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	<title>Calvin and Calvinism</title>
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	<description>Calvinism in Polemics</description>
	<pubDate>Sun, 27 Jan 2008 03:21:32 +0000</pubDate>
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		<title>We have Moved</title>
		<link>http://calvinandcalvinism.wordpress.com/2008/01/05/we-are-moving/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2008/01/05/we-are-moving/#comments</comments>
		<pubDate>Fri, 04 Jan 2008 20:14:37 +0000</pubDate>
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		<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[We have moved. To:
Calvin and Calvinism
Everything has been relocated to the new site. We are working on the theme and other extras. Please come and join us over there. And if you could please update your links to the blog that would be great.
I want to thank all those who have linked to this site [...]]]></description>
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		<title>Martin Luther on John 1:29 (unedited and complete)</title>
		<link>http://calvinandcalvinism.wordpress.com/2007/12/27/martin-luther-on-john-129-unedited-and-complete/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2007/12/27/martin-luther-on-john-129-unedited-and-complete/#comments</comments>
		<pubDate>Wed, 26 Dec 2007 22:28:52 +0000</pubDate>
		<dc:creator>calvinandcalvinism</dc:creator>
		
		<category><![CDATA[John 1:29]]></category>

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		<description><![CDATA[Behold, the Lamb of God!
 
This is an excellent and splendid testimony of John regarding the introduction of the new rule and kingdom of Christ. It is a powerful statement. The words are clear and lucid; they tell us what one should think of Christ. John’s earlier words (John 1:17), “The Law was given through [...]]]></description>
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		<title>William Bates on General and Special Love</title>
		<link>http://calvinandcalvinism.wordpress.com/2007/12/21/william-bates-on-general-and-special-love/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2007/12/21/william-bates-on-general-and-special-love/#comments</comments>
		<pubDate>Fri, 21 Dec 2007 15:50:21 +0000</pubDate>
		<dc:creator>calvinandcalvinism</dc:creator>
		
		<category><![CDATA[God is Love]]></category>

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&#8220;2. The next general consideration is this; the glory of God is that which will bear a proportion to that love of God which he hath to his people. It shall be a noble expression of that love, and suitable to it. Now to make you a little to understand the force of this: God [...]]]></description>
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		<title>An early commentary on Calvin on Christ&#8217;s sin-bearing in relation to the Reprobate</title>
		<link>http://calvinandcalvinism.wordpress.com/2007/12/20/an-early-commentary-on-calvin-on-christs-sin-bearing-in-relation-to-the-reprobate/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2007/12/20/an-early-commentary-on-calvin-on-christs-sin-bearing-in-relation-to-the-reprobate/#comments</comments>
		<pubDate>Thu, 20 Dec 2007 16:06:34 +0000</pubDate>
		<dc:creator>calvinandcalvinism</dc:creator>
		
		<category><![CDATA[Historiography]]></category>

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		<description><![CDATA[Fourthly, Feuardentius slanders Calvin, as though he should say, Christum omnia reprobis &#38; damatis debita supplica pertuliffe: That Christ did bear all the punishments due unto the reprobate: p. 443. And thereupon infers, that these four are punishments of the reprobate: 1. That they shall forever want the vision or sight of God. 2. They [...]]]></description>
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		<title>Martin Luther on John 3:14-18</title>
		<link>http://calvinandcalvinism.wordpress.com/2007/12/20/martin-luther-on-john-314-18/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2007/12/20/martin-luther-on-john-314-18/#comments</comments>
		<pubDate>Wed, 19 Dec 2007 20:32:58 +0000</pubDate>
		<dc:creator>calvinandcalvinism</dc:creator>
		
		<category><![CDATA[John 3:16]]></category>

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		<description><![CDATA[[note: because of the length of this, this excerpt is not for the light-hearted]
14. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up.
Let us note and remember this text well; for the Lord Christ was truly the best of preachers, excelling even the other apostles. [...]]]></description>
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		<title>Charnock on 2 Peter 2:1</title>
		<link>http://calvinandcalvinism.wordpress.com/2007/12/16/charnock-on-2-peter-21/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2007/12/16/charnock-on-2-peter-21/#comments</comments>
		<pubDate>Sun, 16 Dec 2007 01:26:58 +0000</pubDate>
		<dc:creator>calvinandcalvinism</dc:creator>
		
		<category><![CDATA[2 Peter 2:1]]></category>

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		<description><![CDATA[&#8220;Had not Christ interposed to satisfy the justice of God, man upon his sin had been actually bound over to punishment, as well as the fallen angels were upon theirs, and been fettered in chains as strong as those spirits feel. The reason why man was not hurled into the same deplorable condition upon his [...]]]></description>
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		<title>John Calvin and Tileman Heshusius</title>
		<link>http://calvinandcalvinism.wordpress.com/2007/12/14/john-calvin-and-tileman-heshusius/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2007/12/14/john-calvin-and-tileman-heshusius/#comments</comments>
		<pubDate>Fri, 14 Dec 2007 16:31:25 +0000</pubDate>
		<dc:creator>calvinandcalvinism</dc:creator>
		
		<category><![CDATA[Historiography]]></category>

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		<description><![CDATA[Many today often cite Calvin’s famous words to Tileman Heshusius, where Calvin says, “I should like to know how the wicked can eat the flesh of Christ which was not crucified for them? and how they can drink the blood which was not shed to expiate their sins?” to prove that Calvin did not believe [...]]]></description>
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		<title>Calvin on Divine Mercy</title>
		<link>http://calvinandcalvinism.wordpress.com/2007/12/12/calvin-on-divine-mercy/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2007/12/12/calvin-on-divine-mercy/#comments</comments>
		<pubDate>Wed, 12 Dec 2007 15:59:20 +0000</pubDate>
		<dc:creator>calvinandcalvinism</dc:creator>
		
		<category><![CDATA[God is Merciful]]></category>

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		<description><![CDATA[
Commentaries (sample)
1) A great proportion of men obstinately resist and reject the government of God. Hence the Psalmist was forced to exhibit God in his severer aspect, to teach the wicked that their perverse opposition will not pass unpunished. When God draws near to men in mercy, and they fail to welcome him with becoming [...]]]></description>
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		<title>Pre-20th Century Historiography on Calvin:  Richards on Calvin on the atonement:</title>
		<link>http://calvinandcalvinism.wordpress.com/2007/12/10/pre-20thchistoriography-on-calvin-richards-on-calvin-on-the-atonement/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2007/12/10/pre-20thchistoriography-on-calvin-richards-on-calvin-on-the-atonement/#comments</comments>
		<pubDate>Mon, 10 Dec 2007 15:23:56 +0000</pubDate>
		<dc:creator>calvinandcalvinism</dc:creator>
		
		<category><![CDATA[Historiography]]></category>

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But some may be curious to know in what light this subject was viewed by Calvin, a man who, from the extent of his erudition, and the vigor of his faculties, exerted a mighty influence over his cotemporaries, and the generations which succeeded him. Seldom, indeed, has the world seen such a man. Fearless, as [...]]]></description>
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		<title>James Richards on the Extent of the Atonement</title>
		<link>http://calvinandcalvinism.wordpress.com/2007/12/07/james-richards-on-the-extent-of-the-atonement/</link>
		<comments>http://calvinandcalvinism.wordpress.com/2007/12/07/james-richards-on-the-extent-of-the-atonement/#comments</comments>
		<pubDate>Thu, 06 Dec 2007 21:09:00 +0000</pubDate>
		<dc:creator>calvinandcalvinism</dc:creator>
		
		<category><![CDATA[Historiography]]></category>

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		<description><![CDATA[WHETHER Christ died for all men, or for a part only?  is a question which has been much agitated, since the Reformation, though, according to Milner, the Church, from the earliest ages, rested in the opinion that Christ died for all. He does not except even Augustine, whom Prosper, his admirer and follower, and [...]]]></description>
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